O hai, where ya been?

February 15, 2013

Apologies to anyone who looks here regularly, I’ve been having what’s euphemistically called ‘a holiday’ while I relocate myself & re-load the Master’s thesis project that got canned back in 2010 when VUW closed Gender & Women’s Studies School.

I’m just getting into the joy of new texts, a new library to strip-mine (joy of joys…) and meeting new supervisors, secondary supervisors and struggling with the concept that I know enough history to do an actual history paper at 500-level, as well as my thesis paper.

If anyone remembers, I was planning an herstory of radical feminist activism in Aotearoa/New Zealand, to be conducted by Oral History methods, covering the 1990’s through to oh, about 2010 .. that end date has morphed ‘cos many conditions in the world have changed, & I keep wanting to add more stuff.
I want to write about how globalisation affected activists here, about the 90’s neoliberal reforms, about hip mamas and random trollops, about the lovers and the fighters of the activist world, who happen to belong to us.
Along the way, I’m discovering, I am going to be dealing with some gnarly frameworks like post-structuralism, US and Euro definitions of ‘third wave’ feminism, and how that applies to the NZ experience, and possibly re-hashing some very old feminist arguments about ‘women and the left’, as those who became disillusioned with NZ political paradigms talk to me.

This where you, dear reader, may come in.
You see, many of the people I first envisaged interviewing have fled NZ since 2007, when I began to design this project. Some are more or less important than they used to be, some of us are sadder and wiser activists who jealously guard our privacy. There are many reasons why someone who might have wanted to participate, maybe doesn’t want to any more.

So this is a (very preliminary) callout to my sistas.
If you know someone (or you may even be someone) who was an activist in environmental work, indigenous rights, alternative political groups, outright radical feminist activity, labour organisation, advocacy for low-income workers or unemployed, you may be someone I’d like to talk to. There will of course be an ethics committee process to go through, but I wouldn’t be an anarchist if I wasn’t prepared to subvert that process by getting a little ahead of it, on my own terms.

You can comment here (all comments are moderated by me, so won’t show immediately. If you don’t want your comment published, say so, I’ll just contact you back privately) and let me know what you think of the project, what you might want to contribute or even criticise, and please, pass this around your networks.

FWIW, I operate at a level of ethical constraint higher than the Human Ethics Committees of most universities here in NZ. My protocol is that which is promulgated by NOHANZ, the National Oral History Association of NZ, based in the Oral History Archives in the Turnbull Library, Wellington. That can be viewed here.

Work that I do during this project will ultimately be archived at the Turnbull Library, in the Oral History Centre, unless participants specifically request their recorded contributions to be returned to them. Archived recordings can be set to varying levels of security, including ‘researcher only’, ‘public access’ and many variables in between. Recordings can be made unavailable for 50 years, in order that participants may be safely departed from this planet before their secrets may be examined, if so desired. Lotsa fun to be had there.

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